https://exfonte.org/index.php/exf/issue/feedEx Fonte – Journal of Ecumenical Studies in Liturgy2022-06-12T16:00:12+02:00Ex Fonte | Editorial Officeoffice@exfonte.orgOpen Journal Systems<p><em>Ex Fonte</em> ist ein neues liturgiewissenschaftliches double-blind peer-reviewed Journal, das liturgiehistorische Fragen mit aktuellen liturgietheologischen Diskursen verbindet.</p> <p>Hier finden Sie unser <a href="https://exfonte.org/index.php/exf/about">Mission Statement</a>.</p> <p>Einreichungen sind ab sofort möglich (weitere Informationen finden Sie <a href="https://exfonte.org/index.php/exf/about/submissions" target="_blank" rel="noopener">hier</a>).</p> <p> </p>https://exfonte.org/index.php/exf/article/view/7391Editorial2022-06-10T14:16:03+02:00Florian Wegscheiderflorian.wegscheider@univie.ac.atElias Haslwanterelias.haslwanter@univie.ac.at2022-06-12T00:00:00+02:00Copyright (c) 2022 Florian Wegscheider, Elias Haslwanterhttps://exfonte.org/index.php/exf/article/view/7270“All you have created rightly gives you praise”2022-04-21T17:02:02+02:00Teresa Bergerteresa.berger@yale.edu<p>This essay challenges interpretations of Christian worship that have constricted the understanding of who worships in starkly anthropocentric ways. In conversation with some hitherto largely ignored early Christian ritual texts, the essay seeks to return liturgical studies to an earlier, arguably more foundational and primordial interpretation of worship, one that re-roots worship <em>in principio</em>, i.e., in God’s primordial activity in creation. Recovering this understanding of worship is driven by contemporary realities, namely life (and worship) on a planet now clearly in peril, a peril that is anthropogenic no less. </p>2022-06-12T00:00:00+02:00Copyright (c) 2022 Teresa Bergerhttps://exfonte.org/index.php/exf/article/view/7273From Mosul to Turfan: The ḥūḏrā in the Liturgy of the Assyrian Church of the East2022-04-25T11:11:52+02:00Mar Awa III (Royel)qashadr@hotmail.com<p>The “Upper Monastery” at Mosul was an important centre of liturgical development and reform of the Assyrian Church of the East. There, the liturgical book called <em>ḥūḏrā</em> received its form as it is presently known. After a discussion of the genesis of the <em>ḥūḏrā</em> in general, this paper examines fragments found in Turfan, China, which provide valuable insights into the spiritual and liturgical richness that shaped the Rite of the Assyrian Church of East. These fragments are particularly noteworthy in light of Anton Baumstark’s assumption that mission stations far from the place of origin (such as Turfan) tend to preserve older customs. Therefore, an exploration of these fragments will allow for a fuller understanding and appreciation of this rite and its development.</p>2022-06-12T00:00:00+02:00Copyright (c) 2022 Catholicos-Patriarch Mar Awa III Royelhttps://exfonte.org/index.php/exf/article/view/7284Der liturgische Vorsteherdienst im monastischen Kontext2022-05-02T11:30:41+02:00Stefan Geigers.geiger@anselmianum.com<p>The monastic liturgy of the Regula Benedicti was realized within two poles: the <em>Divine Office</em> and the <em>Eucharist</em>. The former grows out of the community itself and is constitutive of it, while the Eucharist is externally related to it. The understanding of the role of the abbot is not sacramental, but charismatic. The role of the abbot finds its value in a horizontal hierarchy, as first among equals. The liturgical-sacramental substratum realised in the <em>Divine Office</em> is that of baptism, which aims at the unity of liturgy and life in the sense of a “liturgical” <em>lex vivendi</em> or <em>form of life</em> in and from the liturgy.</p>2022-06-12T00:00:00+02:00Copyright (c) 2022 Stefan Geiger