Ex Fonte – Journal of Ecumenical Studies in Liturgy

Editorial

2022-06-10T14:16:03+02:00

“All you have created rightly gives you praise”

2022-04-21T17:02:02+02:00

This essay challenges interpretations of Christian worship that have constricted the understanding of who worships in starkly anthropocentric ways. In conversation with some hitherto largely ignored early Christian ritual texts, the essay seeks to return liturgical studies to an earlier, arguably more foundational and primordial interpretation of worship, one that re-roots worship in principio, i.e., in God’s primordial activity in creation. Recovering this understanding of worship is driven by contemporary realities, namely life (and worship) on a planet now clearly in peril, a peril that is anthropogenic no less.

From Mosul to Turfan: The ḥūḏrā in the Liturgy of the Assyrian Church of the East

2022-04-25T11:11:52+02:00

The “Upper Monastery” at Mosul was an important centre of liturgical development and reform of the Assyrian Church of the East. There, the liturgical book called ḥūḏrā received its form as it is presently known. After a discussion of the genesis of the ḥūḏrā in general, this paper examines fragments found in Turfan, China, which provide valuable insights into the spiritual and liturgical richness that shaped the Rite of the Assyrian Church of East. These fragments are particularly noteworthy in light of Anton Baumstark’s assumption that mission stations far from the place of origin (such as Turfan) tend to preserve older customs. Therefore, an exploration of these fragments will allow for a fuller understanding and appreciation of this rite and its development.

Der liturgische Vorsteherdienst im monastischen Kontext

2022-05-02T11:30:41+02:00

The monastic liturgy of the Regula Benedicti was realized within two poles: the Divine Office and the Eucharist. The former grows out of the community itself and is constitutive of it, while the Eucharist is externally related to it. The understanding of the role of the abbot is not sacramental, but charismatic. The role of the abbot finds its value in a horizontal hierarchy, as first among equals. The liturgical-sacramental substratum realised in the Divine Office is that of baptism, which aims at the unity of liturgy and life in the sense of a “liturgical” lex vivendi or form of life in and from the liturgy.