Kitchens and Communion

The Eucharist and Communal Meals in the Fourth and Fifth Centuries

Autor/innen

DOI:

https://doi.org/10.25365/exf-2024-3-7

Schlagworte:

ʿAin el-Gedida, Kellis, Eucharist, Christian Meals, Liturgy, Refrigeria, Agape, Early Christian

Abstract

Early Christian Eucharists were meals that consisted not only of the token bits of bread and wine that we normally associate with the Christian Eucharist, but also other food stuffs like cheese, olives, milk, honey, etc. They were not just for ritual purposes but also for provisioning. By the end of the third century, the Eucharist appears to have shifted, in most places, from a meal to a token distribution of bread and wine. As a result, most scholars assume that the Eucharist stopped being celebrated in a meal context by the end of the third century, leading to the “normative” Eucharist of the fourth century. However, remnants of the once Eucharistic meal can be seen beyond the third and fourth centuries in: the archeological evidence; the church orders; legislative texts; and memorial and funerary customs known broadly as refrigeria. This article looks at this evidence to argue for a broader understanding of Eucharistic practice in the fourth and fifth centuries.

Autor/innen-Biografie

Nathan Chase, Aquinas Institute of Theology, St. Louis, MO

Nathan P. Chase is Assistant Professor of Liturgical and Sacramental Theology at Aquinas Institute of Theology in St. Louis, MO. He has contributed a number of articles to the field of liturgical studies, including pieces on liturgy in the early Church, initiation, the Eucharist, inculturation, and the Western Non-Roman Rites, in particular the Hispano-Mozarabic tradition.

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Veröffentlicht

2024-11-20

Zitationsvorschlag

Chase, N. (2024). Kitchens and Communion: The Eucharist and Communal Meals in the Fourth and Fifth Centuries. Ex Fonte – Journal of Ecumenical Studies in Liturgy, 3, 217–295. https://doi.org/10.25365/exf-2024-3-7

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