Coptic Prayer Books in Ottoman Egypt

Overview & Observations on the Collection of Euchologia of the Monastery of the Syrians

Auteurs

DOI :

https://doi.org/10.25365/exf-2026-5-15

Mots-clés :

Coptic Liturgy, Euchologia, Monastery of the Syrians, Manuscripts, Ottoman Egypt, Bohairic Coptic, Eucharistic Prayers

Résumé

Throughout the medieval and early modern periods, manuscripts of the Bohairic Coptic Euchologion were repeatedly copied to supply monastic, cathedrals, and parishes  with the necessary prayer texts for the celebration of the eucharistic liturgy according to the standard Bohairic Northern Egyptian rite. Although the broad features of the Coptic Euchologion have been largely stable at least since its earliest extant witnesses of the 13th century, subtle differences of contents, choices of optional prayers, and other textual features shed light on the diverse scribes and users of these Euchologia across time, geographical regions, and types of communities that used them. As part of the Bohairic Coptic Euchologia Project (BCEP), this article provides a preliminary report on the collection of Bohairic Euchologia housed in the Monastery of the Virgin Mary Al-Suryān in terms of their dates, provenances, and contents. We follow this with observations on certain liturgical features seen across the collection.

Bibliographies de l'auteur

Arsenius Mikhail, St. Athanasius & St. Cyril Theological School

Arsenius Mikhail is Professor of Liturgical Studies at St. Athanasius & St. Cyril Coptic Theological School in California, and invited lecturer in Coptic Liturgy at the Pontifical Oriental Institute, Rome.

Arsany Paul, University of Notre Dame

Arsany Paul is currently a postdoctoral researcher and teaching fellow in the Department of Theology at the University of Notre Dame.

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Publiée

16.06.2026

Comment citer

Mikhail, A., & Paul, A. (2026). Coptic Prayer Books in Ottoman Egypt: Overview & Observations on the Collection of Euchologia of the Monastery of the Syrians. Ex Fonte – Journal of Ecumenical Studies in Liturgy, 5, 437–483. https://doi.org/10.25365/exf-2026-5-15

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